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Therefore, in the case of the Our Father, the orantes posture expresses the prayer directed to God by his children. Some bishops even argued that it was the best way of ridding the country of holding hands.The proposal failed to garner the required two-thirds majority of votes, however, and was dropped from the agenda.The Our Father is the prayer of the entire assembly and not a priestly or presidential prayer.In fact, it is perhaps the only case when the rubrics direct the priest to pray with arms extended in a prayer that he does not say alone or only with other priests. bishops' conference debated a proposal by some bishops to allow the use of the orantes posture while discussing the "American Adaptations to the General Instruction to the Roman Missal" last year.A different case is the practice in which some people adopt the "orantes" posture during the Our Father, praying like the priest, with hands extended.In some countries, Italy, for example, the Holy See has granted the bishops' request to allow anyone who wishes to adopt this posture during the Our Father.It appears that my hesitation has returned to haunt me.It is necessary to distinguish Mass from other moments in which Communion is received.
They will be simply following the universal customs of the Church, and should not be accused of being a cause of disharmony.
18, 2003 (Zenit) - Answered by Father Edward Mc Namara, professor of liturgy at the Regina Apostolorum Pontifical Athenaeum.
Q: Many say we should not be holding hands in the congregation while reciting the Lord's Prayer because it is not a community prayer but a prayer to "Our Father." Local priests say that since the Vatican has not specifically addressed it, then we are free to do as we please: either hold hands or not. The argument from silence is not very strong, however, because while there is no particular difficulty in a couple, family or a small group spontaneously holding hands during the Our Father, a problem arises when the entire assembly is expected or obliged to do so.
__________________________________ Follow-up: Communion for Late Arrivals An attentive reader suggested that my reply to a Nigerian correspondent as to "what point in time during Mass it is considered too late for anyone coming into the Mass to receive Communion" (see Nov. The core query appeared to be "asking a more direct question, about how much Mass is required before receiving Communion." This could have serious consequences, the follow-up questioner noted, as "Mass is not a prerequisite for receiving Communion.
If it were, I and other extraordinary eucharistic ministers could not bring Communion to the shut-ins, the sick, the elderly, or the imprisoned." I believe I did address the question at hand in the previous column, although it entailed explaining why I eschewed suggesting a clear minimum Mass requirement in order to receive Communion and also to fulfill Sunday obligation. In preparing my original reply I had thought of mentioning Communion outside of Mass, but as the question was tailored to late arrival at Mass I considered it might confuse the issue and left it out.
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This structure is: greeting; penitential rite; Liturgy of the Word; on some occasions homily and prayers of the faithful; Communion rite with the Our Father; sign of peace; "This is the Lamb of God ..." and its response "Lord, I am not worthy ..."; Communion; concluding prayer; and final blessing.