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This contrasts with Mesopotamian palaces, which resembled citadels with narrow entrances and limited access to the external courtyard.The third kingdom's iconography and royal ideology were under the influence of Yamhad's culture; kingship was received from the Yamhadite deities instead of Ishtar of Ebla, which is evident by the Eblaite seals of Indilimma's period.The city was mentioned in tablets from the Yamhadite vassal city of Alalakh in modern-day Turkey; an Eblaite princess married a son of King Ammitaqum of Alalakh, who belonged to a branch of the royal Yamhadite dynasty.Those tombs were natural caves in the bedrock of the palace's foundation; they all date to the 19th and 18th centuries BC and had a similar plan consisting of an entrance shaft, burial chambers and a dromos connecting the shaft to the chamber.The second Ebla was a continuation of the first, ruled by a new royal dynasty.It was destroyed at the end of the third millennium BC, which paved the way for the Amorite tribes to settle in the city, forming the third Ebla.A sizable portion of the tablets contain literary and lexicographic texts; evidence seems to suggest the collection also served—at least partially—as a true library rather than a collection of archives intended solely for use by the kings, their ministers, and their bureaucracy.Digging all around the mound was conducted by nearby villagers with the aim of looting artifacts; some villagers removed carloads of soil suitable for making ceramic liners for bread-baking ovens from the tunnels.

Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh.

Ebla was an important center throughout the third millennium BC and in the first half of the second millennium BC.

Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia, and ruled out the view that the latter two were the only important centers in the Near East during the early Bronze Age.

The kingdom had its own language, Eblaite and the political organization of Ebla had features different from the Sumerian model.

Women enjoyed a special status and the queen had major influence in the state and religious affairs.

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